The Economic Development of the World: Part 3

How people moved from place to place living on the large continent of Africa

Europe wanted to get around the western empires of the East. These empires wanted to tax all trade going to and from places such as China. This is why the European nations started looking for a way around the Muslim/Arab world. Columbus had a plan and he presented to the Queen of Spain, shortly after they defeated and sent packing the Muslims known as the Moores.

Knowing that the Earth was round, Columbus plan was to sail west. Sooner or later, his fleet would land in China. His plans had two flaws in it. The first was that he failed to understand how large the Earth is. The Second, America sat between Europe and Asia.

In the long run, his trip was not a failure. America is filled with gold, silver, wood, and other minerals. America had a labor supply that the Spanish could use. Plus Spain figured out that they can take people from the newly discovered land south of the Sahara Desert and use that labor open new mines, create large plantations, and construct new roads and building at a low cost.

The slave Triangle -- European finished goods sailed to Africa to pay for slave 

labor that was captured from other African nations. Slaves sailed 

to America and sold for raw materials. These raw materials were sold

in Europe to make finished goods.

The Western European nations especially Spain become super wealthy and acquired the means to control Africa and America as well as its people.

The history of the African Nations

The earliest state in Eritrea and northern Ethiopia was D'mt, dated around the 8th and 7th centuries BCE. D'mt traded through the Red Sea with Egypt and the Mediterranean, providing frankincense. By the 5th and 3rd centuries, D'mt had declined, and several successor states took its place. Later there was greater trade with southern Arabia, mainly with the port of Saba. Adulis became an important commercial center in the Ethiopian highlands. The interaction of the peoples in the two regions, the southern Arabia Sabaeans and the northern Ethiopians, resulted in the Ge'ez culture and language and eventual development of the Ge'ez script. Trade links increased and expanded from the Red Sea to the Mediterranean, with Egypt, Greece, and Rome, to the Black Sea, and to Persia, India, and China. Aksum was known throughout those lands. By the 5th century BCE, the region was very prosperous, exporting ivory, hippopotamus hides, gold dust, spices, and live elephants. It imported silver, gold, olive oil, and wine. Aksum manufactured glass crystal, brass, and copper for export. A powerful Aksum emerged, unifying parts of eastern Sudan, northern Ethiopia (Tigre), and Eritrea. Its kings built stone palatial buildings and were buried under megalithic monuments. By 300 CE, Aksum was minting its own coins in silver and gold.

In 331 CE, King Ezana (320–350 CE) was converted to Monophysite Christianity supposedly by Frumentiusand Aedesius, who were stranded on the Red Sea coast. Some scholars believed the process was more complex and gradual than a simple conversion. Around 350, the time Ezana sacked Meroe, the Syrian monastic tradition took root within the Ethiopian church. In the 6th century, Aksum was powerful enough to add Saba on the Arabian peninsula to her empire. At the end of the 6th century, the Persians pushed Aksum out of the peninsula. With the spread of Islam through western Asia and northern Africa, Aksum's trading networks in the Mediterranean were closed. The Red Sea trade diminished as it was diverted to the Persian Gulf and dominated by Arabs, causing Aksum to decline. By 800 CE, the capital was moved south into the interior highlands, and Aksum was much diminished. It was considered on par with China, Rome, and Persia by Mani.

In the western Sahel, the rise of settled communities was largely the result of domestication of millet and sorghum. Archaeology points to sizable urban populations in West Africa beginning in the 2nd millennium BCE. Symbiotic trade relations developed before the trans-Saharan trade, in response to the opportunities afforded by north-south diversity in ecosystems across deserts, grasslands, and forests. The agriculturists received salt from the desert nomads. The desert nomads acquired meat and other foods from pastoralists and farmers of the grasslands and from fishermen on the Niger River. The forest dwellers provided furs and meat.

Tichit (Dhar Tichitt) and Oualata were prominent among the early urban centers, dated to 2000 BCE, in present day Mauritania. About 500 stone settlements litter the region in the former savannah of the Sahara. Its inhabitants fished and grew millet. It has been found that the Soninke of the Mandé peoples were responsible for constructing such settlements. Around 300 BCE, the region became more desiccated and the settlements began to decline, most likely relocating to Koumbi Saleh. From the type of architecture and pottery, it is believed that Tichit was related to the subsequent Ghana Empire. Old Jenne (Djenne) began to be settled around 300 BCE, producing iron and with sizable population, evidenced in crowded cemeteries. Living structures were made of sun-dried mud. By 250 BCE, Jenne was a large, thriving market town.

Farther south, in central Nigeria, around 1000 BCE, the Nok culture developed on the Jos Plateau. It was a highly centralized community. The Nok people produced miniature, lifelike representations in terracotta, including human heads, elephants, and other animals. By 500 BCE, they were smelting iron. By 200 CE, the Nok culture had vanished. Be this as it may, based on stylistic similarities with the Nok terracottas, the bronze figurines of the Yoruba kingdom of Ife and the Bini kingdom of Benin are now believed to be continuations of the traditions of the earlier Nokite culture.

The Bantu expansion was a critical movement of people in African history and the settling of the continent. People speaking Bantu languages (a branch of the Niger–Congo family) began in the second millennium BCE to spread from Cameroon eastward to the Great Lakes region. In the first millennium BCE, Bantu languages spread from the Great Lakes to southern and east Africa. An early expansion was south to the upper Zambezivalley in the 2nd century BCE. Then, Bantu speakers pushed westward to the savannahs of present-day Angola and eastward into Malawi, Zambia, and Zimbabwe in the 1st century CE. The second thrust from the Great Lakes was eastward, 2,000 years ago, expanding to the Indian Ocean coast, Kenya and Tanzania. The eastern group eventually met the southern migrants from the Great Lakes in Malawi, Zambia, and Zimbabwe. Both groups continued southward, with eastern groups continuing to Mozambique and reaching Maputo in the 2nd century CE, and expanding as far as Durban. By the later first millennium CE, the expansion had reached the Great Kei River of South Africa. Sorghum, a major Bantu crop, could not thrive under the winter rainfall of Namibia and the western Cape. Khoisan people inhabited the remaining parts of southern Africa.

The birth of Islam opposite Somalia's Red Sea coast meant that Somali merchants and sailors living on theArabian Peninsula gradually came under the influence of the new religion through their converted Arab Muslim trading partners. With the migration of Muslim families from the Islamic world to Somalia in the early centuries of Islam, and the peaceful conversion of the Somali population by Somali Muslim scholars in the following centuries, the ancient city-states eventually transformed into Islamic Mogadishu, Berbera, Zeila, Barawa andMerka, which were part of the Berber (the medieval Arab term for the ancestors of the modern Somalis) civilization. The city of Mogadishu came to be known as the City of Islam and controlled the East African gold trade for several centuries. During this period, the sultanates and republics of Merca, Mogadishu, Barawa,Hobyo and their respective ports flourished and had a lucrative foreign commerce with ships sailing to and coming from Arabia, India, Venice, Persia, Egypt, Portugal and as far away as China. Vasco da Gama, who passed by Mogadishu in the 15th century, noted that it was a large city with houses four or five stories high and big palaces in its centre, in addition to many mosques with cylindrical minarets.

In the 16th century, Duarte Barbosa noted that many ships from the Kingdom of Cambaya in modern-day India sailed to Mogadishu with cloth and spices, for which they in return received gold, wax, and ivory. Barbosa also highlighted the abundance of meat, wheat, barley, horses, and fruit in the coastal markets, which generated enormous wealth for the merchants. Mogadishu, the center of a thriving weaving industry known as toob benadir (specialized for the markets in Egypt and Syria), together with Merca and Barawa, served as a transit stop for Swahili merchants from Mombasa and Malindi and for the gold trade from Kilwa. Jewish merchants from the Strait of Hormuz brought their Indian textiles and fruit to the Somali coast to exchange for grain and wood.

Trading relations were established with Malacca in the 15th century, with cloth, ambergris, and porcelain being the main commodities of the trade. Giraffes, zebras, and incense were exported to the Ming Empire of China, which established Somali merchants as leaders in the commerce between the Asia and Africa and influenced the Chinese language with borrowings from the Somali language in the process. Hindu merchants from Suratand southeast African merchants from Pate, seeking to bypass both the Portuguese blockade and Omani meddling, used the Somali ports of Merca and Barawa (which were out of the two powers' jurisdiction) to conduct their trade in safety and without interference.

The Zagwe dynasty ruled many parts of modern Ethiopia and Eritrea from approximately 1137 to 1270. The name of the dynasty comes from the Cushitic speaking Agaw people of northern Ethiopia. From 1270 CE on for many centuries, Solomonic dynasty ruled the Ethiopian Empire.

In the early 15th century Ethiopia sought to make diplomatic contact with European kingdoms for the first time since Aksumite times. A letter from King Henry IV of England to the Emperor of Abyssinia survives. In 1428, the Emperor Yeshaq sent two emissaries to Alfonso V of Aragon, who sent return emissaries who failed to complete the return trip.

The first continuous relations with a European country began in 1508 with Portugal under Emperor Lebna Dengel, who had just inherited the throne from his father. This proved to be an important development, for when the empire was subjected to the attacks of the Adal general and imam, Ahmad ibn Ibrihim al-Ghazi (called "Grañ", or "the Left-handed"), Portugal assisted the Ethiopian emperor by sending weapons and four hundred men, who helped his son Gelawdewos defeat Ahmad and re-establish his rule. This Ethiopian–Adal War was also one of the first proxy wars in the region as the Ottoman Empire, and Portugal took sides in the conflict.

When Emperor Susenyos converted to Roman Catholicism in 1624, years of revolt and civil unrest followed resulting in thousands of deaths. The Jesuit missionaries had offended the Orthodox faith of the local Ethiopians, and on June 25, 1632, Susenyos's son, Emperor Fasilides, declared the state religion to again beEthiopian Orthodox Christianity and expelled the Jesuit missionaries and other Europeans.

After Ezana of Aksum sacked Meroe, people associated with the site of Ballana moved into Nubia from the southwest and founded three kingdoms: Makuria, Nobatia, and Alodia. They would rule for 200 years. Makuria was above the third cataract, along the Dongola Reach with its capital at Dongola. Nobadia was to the north with its capital at Faras, and Alodia was to the south with its capital at Soba. Makuria eventually absorbed Nobadia. The people of the region converted to Monophysite Christianity around 500 to 600 CE. The church initially started writing in Coptic, then in Greek, and finally in Old Nubian, a Nilo-Saharan language. The church was aligned with the Egyptian Coptic Church.

By 641, Egypt was conquered by Muslim Arabs. This effectively blocked Christian Nubia and Aksum from Mediterranean Christendom. In 651-652, Arabs from Egypt invaded Christian Nubia. Nubian archers soundly defeated the invaders. The Baqt (or Bakt) Treaty was drawn, recognizing Christian Nubia and regulating trade. The treaty controlled relations between Christian Nubia and Islamic Egypt for almost six hundred years.

By the 13th century, Christian Nubia began its decline. The authority of the monarchy was diminished by the church and nobility. Arab bedouin tribes began to infiltrate Nubia, causing further havoc. Fakirs (holy men) practicing Sufism introduced Islam into Nubia. By 1366, Nubia had become divided into petty fiefdoms when she was invaded by Mamelukes. During the 15th century, Nubia was open to Arab immigration. Arab nomads intermingled with the population and introduced the Arabic culture and language. By the 16th century, Makuriaand Nobadia had been Islamized. During the 16th century, Abdallah Jamma headed an Arab confederation that destroyed Soba, capital of Alodia, the last holdout of Christian Nubian. Later Alodia would fall under the Funj Sultanate.

During the 15th century, Funj herders migrated north to Alodia and occupied it. Between 1504 and 1505, the kingdom expanded, reaching its peak and establishing its capital at Sennar under Badi II Abu Daqn (c. 1644–1680). By end of the 16th century, the Funj had converted to Islam. They pushed their empire westward toKordofan. They expanded eastward, but were halted by Ethiopia. They controlled Nubia down to the 3rd Cataract. The economy depended on captured enemies to fill the army and on merchants travelling through Sennar. Under Badi IV (1724–1762), the army turned on the king, making him nothing but a figurehead. In 1821, the Funj were conquered by Muhammad Ali (1805–1849), Pasha of Egypt.

Historically, the Swahili people could be found as far north as northern Kenya and as far south as the Ruvuma River in Mozambique. Arab geographers referred to the Swahili coast as the land of the zanj (blacks)

Although once believed to be the descendants of Persian colonists, the ancient Swahili are now recognized by most historians, historical linguists, and archaeologists as a Bantu people who had sustained important interactions with Muslim merchants, beginning in the late 7th and early 8th centuries CE.

Medieval Swahili kingdoms are known to have had island trade ports, described by Greek historians as "metropolises", and to have established regular trade routes with the Islamic world and Asia. Ports such as Mombasa, Zanzibar, and Kilwa were known to Chinese sailors under Zheng He and medieval Islamic geographers such as the Berber traveller Abu Abdullah ibn Battuta The main Swahili exports were ivory, slaves, and gold. They traded with Arabia, India, Persia, and China.

The Portuguese arrived in 1498. On a mission to economically control and Christianize the Swahili coast, the Portuguese attacked Kilwa first in 1505 and other cities later. Because of Swahili resistance, the Portuguese attempt at establishing commercial control was never successful. By the late 17th century, Portuguese authority on the Swahili coast began to diminish. With the help of Omani Arabs, by 1729 the Portuguese presence had been removed. The Swahili coast eventually became part of the Sultanate of Oman. Trade recovered, but it did not regain the levels of the past.

The Urewe culture developed and spread in and around the Lake Victoria region of Africa during the African Iron Age. The culture's earliest dated artifacts are located in the Kagera Region of Tanzania, and it extended as far west as the Kivu region of the Democratic Republic of the Congo, as far east as the Nyanza and Westernprovinces of Kenya, and north into Uganda, Rwanda and Burundi. Sites from the Urewe culture date from the Early Iron Age, from the 5th century BC. to the 6th century AD.

The origins of the Urewe culture are ultimately in the Bantu expansion originating in Cameroon. Research into early Iron Age civilizations in sub-Saharan Africa has been undertaken concurrently with studies on African linguistics on Bantu expansion. The Urewe culture may correspond to the Eastern subfamily of Bantu languages, spoken by the descendants of the first wave of Bantu peoples to settle East Africa. At first sight, Urewe seems to be a fully developed civilization recognizable through its distinctive, stylish earthenware and highly technical and sophisticated iron working techniques. Given our current level of knowledge, neither seems to have developed or altered for nearly 2000 years. However, minor local variations in the ceramic ware can be observed.

Urewe is the name of the site in Kenya brought to prominence through the publication in 1948 of Mary Leakey’s archaeological findings. She describes the early Iron Age period in the Great Lakes region in Central East Africa around Lake Victoria.

Madagascar was apparently first settled by Austronesian speakers from southeast Asia before the 6th century CE and subsequently by Bantu speakers from the east African mainland in the 6th or 7th century, according to archaeological and linguistic data. The Austronesians introduced banana and rice cultivation, and the Bantu speakers introduced cattle and other farming practices. About 1000, Arab and Indian trade settlement were started in northern Madagascar to exploit the Indian Ocean trade. By the 14th century, Islam was introduced on the island by traders. Madagascar functioned in the East African medieval period as a contact port for the other Swahili seaport city-states such as Sofala, Kilwa, Mombasa, and Zanzibar.

Several kingdoms emerged after the 15th century: the Sakalava Kingdom (16th century) on the west coast,Tsitambala Kingdom (17th century) on the east coast, and Merina (15th century) in the central highlands. By the 19th century, Merina controlled the whole island. In 1500, the Portuguese were the first Europeans on the island, raiding the trading settlements.

The British and later the French arrived. During the latter part of the 17th century, Madagascar was a popular transit point for pirates. Radama I (1810–1828) invited Christian missionaries in the early 19th century. QueenRanavalona I "the Cruel" (1828–61) banned the practice of Christianity in the kingdom, and an estimated 150,000 Christians perished. Under Radama II (1861–1863), Madagascar took a French orientation, with great commercial concession given to the French. In 1895, in the second Franco-Hova War, the French invaded Madagascar, taking over Antsiranana (Diego Suarez) and declaring Madagascar a protectorate. Here the French and the English have ports to stage ships to go onto Japan, India and China.

By 1000 CE, numerous states had arisen on the Lake Plateau among the Great Lakes of East Africa. Cattle herding, cereal growing, and banana cultivation were the economic mainstays of these states. The Ntusi andBigo earthworks are representative of one of the first states, the Bunyoro kingdom, which oral tradition stipulates was part of the Empire of Kitara that dominated the whole lakes region. A Luo ethnic elite, from the Bito clan, ruled over the Bantu-speaking Nyoro people. The society was essentially Nyoro in its culture, based on the evidence from pottery, settlement patterns, and economic specialization.

The Bito clan claimed legitimacy by being descended from the Bachwezi clan, who were said to have ruled the Empire of Kitara. However, very little is known about Kitara; some scholars even question its historical existence. Most founding leaders of the various polities in the lake region seem to have claimed descent from the Bachwezi. They now 13 million Tara who are part the second African loss,(Nafi and Uma are two losses).

The Buganda kingdom was founded by the Ganda or Baganda people around the 14th century CE. The ancestors of the Ganda may have migrated to the northwest of Lake Victoria as early as 1000 BCE. Buganda was ruled by the kabaka with a bataka composed of the clan heads. Over time, the kabakas diluted the authority of the bataka, with Buganda becoming a centralized monarchy. By the 16th century, Buganda was engaged in expansion but had a serious rival in Bunyoro. By the 1870s, Buganda was a wealthy nation-state. The kabaka ruled with his Lukiko (council of minister). Buganda had a naval fleet of a hundred vessels, each manned by thirty men. Buganda supplanted Bunyoro as the most important state in the region. However, by the early 20th century, Buganda became a province of the British Uganda Protectorate.

Southeast of Bunyoro, near Lake Kivu at the bottom of the western rift, the Kingdom of Rwanda was founded, perhaps during the 17th century. Tutsi (BaTutsi) pastoralists formed the elite, with a king called the mwami. The Hutu (BaHutu) were farmers. Both groups spoke the same language, but there were strict social norms against marrying each other and interaction. According to oral tradition, the Kingdom of Rwanda was founded by Mwami Ruganzu II (Ruganzu Ndori) (c. 1600–1624), with his capital near Kigali. It took 200 years to attain a truly centralized kingdom under Mwami Kigeli IV (Kigeri Rwabugiri) (1840–1895). Subjugation of the Hutu proved more difficult than subduing the Tutsi. The last Tutsi chief gave up to Mwami Mutara II (Mutara Rwogera) (1802–1853) in 1852, but the last Hutu holdout was conquered in the 1920s by Mwami Yuhi V (Yuli Musinga) (1896–1931).

South of the Kingdom of Rwanda was the Kingdom of Burundi. It was founded by the Tutsi chief Ntare Rushatsi(c. 1657–1705). Like Rwanda, Burundi was built on cattle raised by Tutsi pastoralists, crops from Hutu farmers, conquest, and political innovations. Under Mwami Ntari Rugaamba (c. 1795–1852), Burundi pursued an aggressive expansionist policy, one based more on diplomacy than force.

The Ghana Empire may have been an established kingdom as early as the 4th century CE, founded among theSoninke by Dinge Cisse. Ghana was first mentioned by Arab geographer Al-Farazi in the late 8th century. Ghana was inhabited by urban dwellers and rural farmers. The urban dwellers were the administrators of the empire, who were Muslims, and the Ghana (king), who practiced traditional religion. Two towns existed, one where the Muslim administrators and Berber-Arabs lived, which was connected by a stone-paved road to the king's residence. The rural dwellers lived in villages, which joined together into broader polities that pledged loyalty to the Ghana. The Ghana was viewed as divine, and his physical well-being reflected on the whole society. Ghana converted to Islam around 1050, after conquering Aoudaghost.

   

 The Ghana Empire grew wealthy by taxing the trans-Saharan trade that linked Tiaret and Sijilmasa to Aoudaghost. Ghana controlled access to the goldfields of Bambouk, southeast of Koumbi Saleh. A percentage of salt and gold going through its territory was taken. The empire was not involved in production.

By the 11th century, Ghana was in decline. It was once thought that the sacking of Koumbi Saleh by Berbers under the Almoravid dynasty in 1076 was the cause. This is no longer accepted. Several alternative explanations are cited. One important reason is the transfer of the gold trade east to the Niger River and theTaghaza Trail, and Ghana's consequent economic decline. Another reason cited is political instability through rivalry among the different hereditary polities. The empire came to an end in 1230, when Takrur in northernSenegal took over the capital.

The Mali Empire began in the 13th century CE, when a Mande (Mandingo) leader, Sundiata (Lord Lion) of the Keita clan, defeated Soumaoro Kanté, king of the Sosso or southern Soninke, at the Battle of Kirina in c. 1235.

 Sundiata continued his conquest from the fertile forests and Niger Valley, east to the Niger Bend, north into the Sahara, and west to the Atlantic Ocean, absorbing the remains of the Ghana Empire. Sundiata took on the title of mansa. He established the capital of his empire at Niani. Although the salt and gold trade continued to be important to the Mali Empire, agriculture and pastoralism was also critical. The growing ofsorghum, millet, and rice was a vital function. On the northern borders of the Sahel, grazing cattle, sheep, goats, and camels were major activities. Mande society was organize around the village and land. A cluster of villages was called a kafu, ruled by a farma. The farma paid tribute to the mansa. A dedicated army of elite cavalry and infantry maintained order, commanded by the royal court. A formidable force could be raised from tributary regions, if necessary.

Conversion to Islam was a gradual process. The power of the mansa depended on upholding traditional beliefs and a spiritual foundation of power. Sundiata initially kept Islam at bay. Later mansas were devout Muslims but still acknowledged traditional deities and took part in traditional rituals and festivals, which were important to the Mande. Islam became a court religion under Sundiata's son Uli I (1225–1270). Mansa Uli made a pilgrimage to Mecca, becoming recognized within the Muslim world. The court was staffed with literate Muslims as secretaries and accountants. Muslim traveller Ibn Battuta left vivid descriptions of the empire.

Mali reached the peak of its power and extent in the 14th century, when Mansa Musa (1312–1337) made his famous hajj to Mecca with 500 slaves, each holding a bar of gold worth 500 mitqals. Mansa Musa's hajjdevalued gold in Mamluk Egypt for a decade. He made a great impression on the minds of the Muslim and European world. He invited scholars and architects like Ishal al-Tuedjin (al-Sahili) to further integrate Mali into the Islamic world.

The Mali Empire saw an expansion of learning and literacy. In 1285, Sakura, a freed slave, usurped the throne. This mansa drove the Tuareg out of Timbuktu and established it as a center of learning and commerce. The book trade increased, and book copying became a very respectable and profitable profession. Timbuktu andDjenné became important centers of learning within the Muslim world.

After the reign of Mansa Suleyman (1341–1360), Mali began its spiral downward. Mossi cavalry raided the exposed southern border. Tuareg harassed the northern border in order to retake Timbuktu. Fulani (Fulbe) eroded Mali's authority in the west by establishing the independent Imamate of Futa Toro, a successor to the kingdom of Takrur. Serer and Wolof alliances were broken. In 1545 to 1546, the Songhai Empire took Niani. After 1599, the empire lost the Bambouk goldfields and disintegrated into petty polities.

The Songhai people are descended from fishermen on the Middle Niger River. They established their capital at Kukiya in the 9th century CE and at Gao in the 12th century. The Songhai speak a Nilo-Saharan language.

Sonni Ali, a Songhai, began his conquest by capturing Timbuktu in 1468 from the Tuareg. He extended the empire to the north, deep into the desert, pushed the Mossi further south of the Niger, and expanded southwest to Djenne. His army consisted of cavalry and a fleet of canoes. Sonni Ali was not a Muslim, and he was portrayed negatively by Berber-Arab scholars, especially for attacking Muslim Timbuktu. After his death in 1492, his heirs were deposed by General Muhammad Ture, a Muslim of Soninke origins.

Muhammad Ture (1493–1528) founded the Askiya Dynasty, askiya being the title of the king. He consolidated the conquests of Sonni Ali. Islam was used to extend his authority by declaring jihad on the Mossi, reviving the trans-Saharan trade, and having the Abbasid "shadow" caliph in Cairo declare him as caliph of Sudan. He established Timbuktu as a great center of Islamic learning. Muhammad Ture expanded the empire by pushing the Tuareg north, capturing Aïr in the east, and capturing salt-producing Taghaza. He brought the Hausa statesinto the Songhay trading network. He further centralized the administration of the empire by selecting administrators from loyal servants and families and assigning them to conquered territories. They were responsible for raising local militias. Centralization made Songhay very stable, even during dynastic disputes.Leo Africanus left vivid descriptions of the empire under Askiya Muhammad. Askiya Muhammad was deposed by his son in 1528. After much rivalry, Muhammad Ture's last son Askiya Daoud (1529–1582) assumed the throne.

In 1591, Morocco invaded the Songhai Empire under Ahmad al-Mansur of the Saadi Dynasty in order to secure the goldfields of the Sahel. At the Battle of Tondibi, the Songhai army was defeated. The Moroccans captured Djenne, Gao, and Timbuktu, but they were unable to secure the whole region. Askiya Nuhu and the Songhay army regrouped at Dendi in the heart of Songhai territory where a spirited guerrilla resistance sapped the resources of the Moroccans, who were dependent upon constant resupply from Morocco. Songhai split into several states during the 17th century.

Morocco found its venture unprofitable. The gold trade had been diverted to Europeans on the coast. Most of the trans-Saharan trade was now diverted east to Bornu. Expensive equipment purchased with gold had to be sent across the Sahara, an unsustainable scenario. The Moroccans who remained married into the population and were referred to as Arma or Ruma. They established themselves at Timbuktu as a military caste with various fiefs, independent from Morocco. Amid the chaos, other groups began to assert themselves, including the Fulani of Futa Tooro who encroached from the west. The Bambara Empire, one of the states that broke from Songhai, sacked Gao. In 1737, the Tuareg massacred the Arma.

Around the 9th century CE, the central Sudanic Empire of Kanem, with its capital at Njimi, was founded by theKanuri-speaking nomads. Kanem arose by engaging in the trans-Saharan trade. It exchanged slaves captured by raiding the south for horses from North Africa, which in turn aided in the acquisition of slaves. By the late 11th century, the Islamic Sayfawa (Saifawa) dynasty was founded by Humai (Hummay) ibn Salamna. The Sayfawa Dynasty ruled for 771 years, making it one of the longest-lasting dynasties in human history. In addition to trade, taxation of local farms around Kanem became a source of state income. Kanem reached its peak under Mai (king) Dunama Dibalemi ibn Salma (1210–1248). The empire reportedly was able to field 40,000 cavalry, and it extended from Fezzan in the north to the Sao state in the south. Islam became firmly entrenched in the empire. Pilgrimages to Mecca were common; Cairo had hostels set aside specifically for pilgrims from Kanem.

Around 1400, the Sayfawa Dynasty moved its capital to Bornu, a tributary state southwest of Lake Chad with a new capital Birni Ngarzagamu. Overgrazing had caused the pastures of Kanem to become too dry. In addition, political rivalry from the Bilala clan was becoming intense. Moving to Bornu better situated the empire to exploit the trans-Saharan trade and to widen its network in that trade. Links to the Hausa states were also established, providing horses and salt from Bilma for Akan gold. Mai Ali Gazi ibn Dunama (c. 1475–1503) defeated the Bilala, reestablishing complete control of Kanem.

During the early 16th century, the Sayfawa Dynasty solidified its hold on the Bornu population after much rebellion. In the latter half of the 16th century, Mai Idris Alooma modernized its military, in contrast to theSonghai Empire. Turkish mercenaries were used to train the military. The Sayfawa Dynasty were the first monarchs south of the Sahara to import firearms. The empire controlled all of the Sahel from the borders of Darfur in the east to Hausaland to the west. Friendly relationship was established with the Ottoman Empire viaTripoli. The Mai exchanged gifts with the Ottoman sultan.

During the 17th and 18th centuries, not much is known about Bornu. During the 18th century, it became a center of Islamic learning. However, Bornu's army became outdated by not importing new arms, and Kamembu had also begun its decline. The power of the mai was undermined by droughts and famine that were becoming more intense, internal rebellion in the pastoralist north, growing Hausa power, and the importation of firearms which made warfare more bloody. By 1841, the last mai was deposed, bringing to an end the long-lived Sayfawa Dynasty.

The Fulani were migratory people. They moved from Mauritania and settled in Futa Tooro, Futa Djallon, and subsequently throughout the rest of West Africa. By the 14th century CE, they had converted to Islam. During the 16th century, they established themselves at Macina in southern Mali. During the 1670s, they declared jihads on non-Muslims. Several states were formed from these jihadist wars, at Futa Toro, Futa Djallon, Macina, Oualia, and Bundu. The most important of these states was the Sokoto Caliphate or Fulani Empire.

In the city of Gobir, Usman dan Fodio (1754–1817) accused the Hausa leadership of practicing an impure version of Islam and of being morally corrupt. In 1804, he launched the Fulani War as a jihad among a population that was restless about high taxes and discontented with its leaders. Jihad fever swept northernNigeria, with strong support among both the Fulani and the Hausa. Usman created an empire that included parts of northern Nigeria, Benin, and Cameroon, with Sokoto as its capital. He retired to teach and write and handed the empire to his son Muhammed Bello. The Sokoto Caliphate lasted until 1903 when the British conquered northern Nigeria.

The Akan speak a Kwa Language. The speakers of Kwa languages are believed to have come fromEast/Central Africa, before settling in the Sahel. By the 12th century, the Akan Kingdom of Bonoman(Bono State) was established. During the 13th century, when the gold mines in modern day Mali started to dry up, Bonoman and later other Akan states began to rise to promince as the major players in the Gold trade. It wasBonoman and other Akan kingdoms like Denkyira, Akyem, Akwamu which were the predecessors to what became the all-powerful Empire of Ashanti. When and how the Ashante got to their present location is debatable. What is known is that by the 17th century an Akan people were identified as living in a state called Kwaaman. The location of the state was north of Lake Bosomtwe. The state's revenue was mainly derived from trading in gold and kola nuts and clearing forest to plant yams. They built towns between the Pra and Ofinrivers. They formed alliances for defense and paid tribute to Denkyira one of the more powerful Akan states at that time along with Adansi and Akwamu. 

During the 16th century, Ashante society experienced sudden changes, including population growth because of cultivation of New World plants such as cassava and maizeand an increase in the gold trade between the coast and the north.

By the 17th century, Osei Kofi Tutu I (c. 1695–1717), with help of Okomfo Anokye, unified what became the Ashante into a confederation with the Golden Stool as a symbol of their unity and spirit. Osei Tutu engaged in a massive territorial expansion. He built up the Ashante army based on the Akan state of Akwamu, introducing new organization and turning a disciplined militia into an effective fighting machine. In 1701, the Ashante conquered Denkyira, giving them access to the coastal trade with Europeans, especially the Dutch. Opoku Ware I (1720–1745) engaged in further expansion, adding other southern Akan states to the growing empire. He turned north adding Techiman, Banda, Gyaaman, and Gonja, states on the Black Volta. Between 1744 and 1745, Asantehene Opoku attacked the powerful northern state of Dagomba, gaining control of the important middle Niger trade routes. Kusi Obodom (1750–1764) succeeded Opoku. He solidified all the newly won territories. Osei Kwadwo (1777–1803) imposed administrative reforms that allowed the empire to be governed effectively and to continue its military expansion. Osei Kwame Panyin (1777–1803), Osei Tutu Kwame (1804–1807), and Osei Bonsu (1807–1824) continued territorial comsolidation and expansion. The Ashante Empire included all of present-day Ghana and large parts of Côte d'Ivoire.

The ashantehene inherited his position from his mother. He was assisted at the capital, Kumasi, by a civil service of men talented in trade, diplomacy, and the military, with a head called the Gyaasehene. Men from Arabia, Sudan, and Europe were employed in the civil service, all of them appointed by the ashantehene. At the capital and in other towns, the ankobia or special police were used as bodyguards to the ashantehene, as sources of intelligence, and to suppress rebellion. Communication throughout the empire was maintained via a network of well-kept roads from the coast to the middle Niger and linking together other trade cities.

For most of the 19th century, the Ashante Empire remained powerful. It was later destroyed in 1900 by British superior weaponry and organization following the four Anglo-Ashanti wars.

The Dahomey Kingdom was founded in the early 17th century CE when the Aja people of the Allada kingdom moved northward and settled among the Fon. They began to assert their power a few years later. In so doing they established the Kingdom of Dahomey, with its capital at Agbome. King Houegbadja (c. 1645–1685) organized Dahomey into a powerful centralized state. He declared all lands to be owned of the king and subject to taxation. Primogeniture in the kingship was established, neutralizing all input from village chiefs. A "cult of kingship" was established. A captive slave would be sacrificed annually to honor the royal ancestors. During the 1720s, the slave-trading states of Whydah and Allada were taken, giving Dahomey direct access to the slave coast and trade with Europeans. King Agadja (1708–1740) attempted to end the slave trade by keeping the slaves on plantations producing palm oil, but the European profits on slaves and Dahomey's dependency on firearms were too great. In 1730, under king Agaja, Dahomey was conquered by the Oyo Empire, and Dahomey had to pay tribute. Taxes on slaves were mostly paid in cowrie shells. During the 19th century, palm oil was the main trading commodity. France conquered Dahomey during the Second Franco-Dahomean War (1892–1894) and established a colonial government there. Most of the troops who fought against Dahomey were native Africans.

Traditionally, the Yoruba people viewed themselves as the inhabitants of a united empire, in contrast to the situation today, in which "Yoruba" is the cultural-linguistic designation for speakers of a language in the Niger–Congo family. The name comes from a Hausa word to refer to the Oyo Empire. The first Yoruba state was Ile-Ife, said to have been founded around 1000 CE by a supernatural figure, the first oni Oduduwa. Oduduwa's sons would be the founders of the different city-states of the Yoruba, and his daughters would become the mothers of the various Yoruba obas, or kings. Yoruba city-states were usually governed by an oba and aiwarefa, a council of chiefs who advised the oba. By the 18th century, the Yoruba city-states formed a loose confederation, with the Oni of Ife as the head and Ife as the capital. As time went on, the individual city-states became more powerful with their obas assuming more powerful spiritual positions and diluting the authority of the Oni of Ife. Rivalry became intense among the city-states.

The Oyo Empire rose in the 16th century. The Oyo state had been conquered in 1550 by the kingdom of Nupe, which was in possession of cavalry, an important tactical advantage. The alafin (king) of Oyo was sent into exile. After returning, Alafin Orompoto (c. 1560–1580) built up an army based on heavily armed cavalry and long-service troops. This made them invincible in combat on the northern grasslands and in the thinly wooded forests. By the end of the 16th century, Oyo had added the western region of the Niger to the hills of Togo, the Yoruba of Ketu, Dahomey, and the Fon nation.

A governing council served the empire, with clear executive divisions. Each acquired region was assigned a local administrator. Families served in king-making capacities. Oyo, as a northern Yoruba kingdom, served as middle-man in the north-south trade and connecting the eastern forest of Guinea with the western and central Sudan, the Sahara, and North Africa. The Yoruba manufactured cloth, ironware, and pottery, which were exchanged for salt, leather, and most importantly horses from the Sudan to maintain the cavalry. Oyo remained strong for two hundred years. It became a protectorate of Great Britain in 1888, before further fragmenting into warring factions. The Oyo state ceased to exist as any sort of power in 1896.

The Kwa Niger–Congo speaking Edo people. By the mid-15th century, the Benin Empire was engaged in political expansion and consolidation. Under Oba (king) Ewuare (c. 1450–1480 CE), the state was organized for conquest. He solidified central authority and initiated 30 years of war with his neighbors. At his death, the Benin Empire extended to Dahomey in the west, to the Niger Delta in the east, along the west African coast, and to the Yoruba towns in the north.

Ewuare's grandson Oba Esigie (1504–1550) eroded the power of the uzama (state council) and increase contact and trade with Europeans, especially with the Portuguese who provided a new source of copper for court art. The oba ruled with the advice from the uzama, a council consisting of chiefs of powerful families and town chiefs of different guilds. Later its authority was diminished by the establishment of administrative dignitaries. Women wielded power. The queen mother who produced the future oba wielded immense influence.

Benin was never a significant exporter of slaves, as Alan Ryder's book Benin and the Europeans showed. By the early 1700s, it was wrecked with dynastic disputes and civil wars. However, it regained much of its former power in the reigns of Oba Eresoyen and Oba Akengbuda. After the 16th century, Benin mainly exported pepper, ivory, gum, and cotton cloth to the Portuguese and Dutch who resold it to other African societies on the coast. In 1897, the British sacked the city.

Sometime between 1300 to 1400 CE, Kongolo Mwamba (Nkongolo) from the Balopwe clan unified the variousLuba peoples, near Lake Kisale. He founded the Kongolo Dynasty, which was later ousted by Kalala Ilunga. Kalala expanded the kingdom west of Lake Kisale. A new centralized political system of spiritual kings (balopwe) with a court council of head governors and sub-heads all the way to village heads. The balopwe was the direct communicator with the ancestral spirits and chosen by them. Conquered states were integrated into the system and represented in the court, with their titles. The authority of the balopwe resided in his spiritual power rather than his military authority. The army was relatively small. The Luba was able to control regional trade and collect tribute for redistribution. Numerous offshoot states were formed with founders claiming descent from the Luba. The Luba Empire political system spread throughout Central Africa, southern Uganda, Rwanda, Burundi, Malawi, Zambia, Zimbabwe, and the western Congo. Two major major empires claiming Luba descent were the Lunda Empire and Maravi Empire. The Bemba people of northern Zambia were descended from Luba migrants who arrived in Zambia during the 17th century.

In the 1450s, a Luba from the royal family Ilunga Tshibinda married Lunda queen Rweej and united all Lunda peoples. Their son mulopwe Luseeng expanded the kingdom. His son Naweej expanded the empire further and is known as the first Lunda emperor, with the title mwato yamvo (mwaant yaav, mwant yav), the Lord of Vipers. The Luba political system was retained, and conquered peoples were integrated into the system. The mwato yamvo assigned a cilool or kilolo (royal adviser) and tax collector to each state conquered.

Numerous states claimed descent from the Lunda. The Imbangala of inland Angola claimed descent from a founder, Kinguri, brother of Queen Rweej, who could not tolerate the rule of mulopwe Tshibunda. Kinguribecame the title of kings of states founded by Queen Rweej's brother. The Luena (Lwena) and Lozi (Luyani) in Zambia also claim descent from Kinguri. During the 17th century, a Lunda chief and warrior called Mwata Kazembe set up an Eastern Lunda kingdom in the valley of the Luapula River. The Lunda's western expansion also saw claims of descent by the Yaka and the Pende. The Lunda linked middle Africa with the western coast trade. The kingdom of Lunda came to an end in the 19th century when it was invaded by the Chokwe, who were armed with guns. The gun from China that was redesign and mass produced in Europe was a great game changer in African Wars.

The Maravi claimed descent from Karonga (kalonga), who took that title as king. The Maravi connected middle Africa to the east coastal trade, with Swahili Kilwa. By the 17th century, the Maravi Empire encompassed all the area between Lake Malawi and the mouth of the Zambezi River. The karonga was Mzura, who did much to extend the empire. Mzura made a pact with the Portuguese to establish a 4,000-man army to attack the Shona in return for aid in defeating his rival Lundi, a chief of the Zimba. In 1623, he turned on the Portuguese and assisted the Shona. In 1640, he welcome back the Portuguese for trade. The Maravi Empire did not long survive the death of Mzura. By the 18th century, it had broken into its previous polities.

By the 15th century CE, the farming Bakongo people (ba being the plural prefix) were unified as the Kingdom of Kongo under a ruler called the manikongo, residing in the fertile Pool Malebo area on the lower Congo River. The capital was M'banza-Kongo. With superior organization, they were able to conquer their neighbors and extract tribute. They were experts in metalwork, pottery, and weaving raffia cloth. They stimulated interregional trade via a tribute system controlled by the manikongo. Later, maize (corn) and cassava (manioc) would be introduced to the region via trade with the Portuguese at their ports at Luanda and Benguela. The maize and cassava would result in population growth in the region and other parts of Africa, replacing millet as a main staple.

By the 16th century, the manikongo held authority from the Atlantic in the west to the Kwango River in the east. Each territory was assigned a mani-mpembe (provincial governor) by the manikongo. In 1506, Afonso I(1506–1542), a Christian, took over the throne. Slave trading increased with Afonso's wars of conquest. About 1568 to 1569, the Jaga invaded Kongo, laying waste to the kingdom and forcing the manikongo into exile. In 1574, Manikongo Álvaro I was reinstated with the help of Portuguese mercenaries. During the latter part of the 1660s, the Portuguese tried to gain control of Kongo. Manikongo António I (1661–1665), with a Kongolese army of 5,000, was destroyed by an army of Afro-Portuguese at the Battle of Mbwila. The empire dissolved into petty polities, fighting among each other for war captives to sell into slavery.

OYO Empire and surrounding states around the year 1625

This area is the major place where the slaves from Africa 

was shipped to America.

Kongo gained captives from the Kingdom of Ndongo in wars of conquest. Ndongo was ruled by the ngola. Ndongo would also engage in slave trading with the Portuguese, with São Tomé being a transit point to Brazil. The kingdom was not as welcoming as Kongo; it viewed the Portuguese with great suspicion and as an enemy. The Portuguese in the latter part of the 16th century tried to gain control of Ndongo but were defeated by the Mbundu. Ndongo experienced depopulation from slave raiding. The leaders established another state atMatamba, affiliated with Queen Nzinga, who put up a strong resistance to the Portuguese until coming to terms with them. The Portuguese settled along the coast as trade dealers, not venturing on conquest of the interior. Slavery wreaked havoc in the interior, with states initiating wars of conquest for captives. TheImbangala formed the slave-raiding state of Kasanje, a major source of slaves during the 17th and 18th centuries.

By the 1850s, British and German missionaries and traders had penetrated present-day Namibia. Herero and Nama competed for guns and ammunition, providing cattle, ivory, and ostrich feathers. The Germans were more firmly established than the British in the region. By 1884, the Germans declared the coastal region from the Orange River to the Kunene River a German protectorate. They pursued an aggressive policy of land expansion for white settlements. They exploited rivalry between the Nama and Herero.

The Herero entered into an alliance with the Germans, thinking they could get an upper hand on the Nama. The Germans set up a garrison at the Herero capital and started allocating Herero land for white settlements, including the best grazing land in the central plateau, and made tax and labor demands. The Herero and Mbanderu rebelled, but the rebellion was crushed and leaders were executed. Between 1896 and 1897,rinderpest crippled the economic backbone of the Herero and Nama economy and slowed white expansion. The Germans continued the policy of making Namibia a white settlement by seizing land and cattle, and even trying to export Herero labor to South Africa.

In 1904, the Herero rebelled. German General Lothar von Trotha implemented an extermination policy at theBattle of Waterberg, which drove the Herero west of the Kalahari Desert. At the end of 1905, only 16,000 Herero were alive, out of a previous population of 80,000. Nama resistance was crushed in 1907. All Nama and Herero cattle and land were confiscated from the very diminished population, with remaining Nama and Herero assuming a subordinate position. Labor had to be imported from among the Ovambo.

A moment of great disorder in southern Africa was the Mfecane, "the crushing." It was started by the northern Nguni kingdoms of Mthethwa, Ndwandwe, and Swaziland over scarce resource and famine. When Dingiswayoof Mthethwa died, Shaka of the Zulu people took over. He established the Zulu Kingdom, asserting authority over the Ndwandwe and pushing the Swazi north. The scattering Ndwandwe and Swazi caused the Mfecane to spread. During the 1820s, Shaka expanded the empire all along the Drakensberg foothills, with tribute being paid as far south as the Tugela and Umzimkulu rivers. He replaced the chiefs of conquered polities withindunas, responsible to him. He introduced a centralized, dedicated, and disciplined military force not seen in the region, with a new weapon in the short stabbing-spear.

In 1828, Shaka was assassinated by his half brother Dingane, who lacked the military genius and leadership skills of Shaka. Voortrekkers tried to occupy Zulu land in 1838. In the early months they were defeated, but the survivors regrouped at the Ncome River and soundly defeated the Zulu. However, the Voortrekkers dared not settle Zulu land. Dingane was killed in 1840 during a civil war. His brother Mpande took over and strengthened Zulu territories to the north. In 1879 the Zulu Kingdom was invaded by Britain in a quest to control all of South Africa. The Zulu Kingdom was victorious at the Battle of Isandlwana but was defeated at the Battle of Ulundi.

One of the major states to emerge from the Mfecane was the Sotho Kingdom founded at Thaba Bosiu byMoshoeshoe I around 1821 to 1822. It was a confederation different polities that accepted the absolute authority of Moshoeshoe. During the 1830s, the kingdom invited missionaries as a strategic means of acquiring guns and horses from the Cape. Orange Free State slowly diminished the kingdom but never completely defeated it. In 1868, Moshoeshoe asked that the Sotho Kingdom be annexed by Britain, to save the remnant. It became the British protectorate of Basutoland.

By the 19th century, most Khoikhoi territory was under Boer control. The Khoikhoi had lost economic and political independence and had been absorbed into Boer society. The Boers spoke Afrikaans, a language or dialect derived from Dutch, and no longer called themselves Boers but Afrikaner. Some Khoikhoi were used as commandos in raids against other Khoikhoi and later Xhosa. A mixed Khoi, slave, and European population called the Cape Coloureds, who were outcasts within colonial society, also arose. Khoikhoi who lived far on the frontier included the Kora, Oorlams, and Griqua. In 1795, the British took over the cape colony from the Dutch.

In the 1830s, Boers embarked on a journey of expansion, east of the Great Fish River into the Zuurveld. They were referred to as Voortrekkers. They founded republics of the Transvaal and Orange Free State, mostly in areas of sparse population that had been diminished by the Mfecane/Difaqane. Unlike the Khoisan, the Bantu states were not conquered by the Afrikaners, because of population density and greater unity. Additionally, they began to arm themselves with guns acquired through trade at the cape. In some cases, as in theXhosa/Boer Wars, Boers were removed from Xhosa lands. It required a dedicated imperial military force to subdue the Bantu-speaking states. In 1901, the Boer republics were defeated by Britain in the Second Boer War. The defeat however consummated many Afrikaners' ambition: South Africa would be under white rule. The British placed all power—legislative, executive, administrative—in English and Afrikaner hands.

Between 1878 and 1898, European states partitioned and conquered most of Africa. For 400 years, European nations had mainly limited their involvement to trading stations on the African coast. Few dared venture inland from the coast; those that did, like the Portuguese, often met defeats and had to retreat to the coast. Several technological innovations helped to overcome this 400-year pattern. One was the development of repeating rifles, which were easier and quicker to load than muskets. Artillery was being used increasingly. In 1885,Hiram S. Maxim developed the maxim gun, the model of the modern-day machine gun. European states kept these weapons largely among themselves by refusing to sell these weapons to African leaders.

African germs took numerous European lives and deterred permanent settlements. Diseases such as yellow fever, sleeping sickness, yaws, and leprosy made Africa a very inhospitable place for Europeans. The deadliest disease was malaria, endemic throughout tropical Africa. In 1854, the discovery of quinine and other medical innovations helped to make conquest and colonization in Africa possible.

Strong motives for conquest of Africa were at play. Raw materials were needed for European factories. Europe in the early part of the 19th century was undergoing its Industrial Revolution. Nationalist rivalries and prestige were at play. Acquiring African colonies would show rivals that a nation was powerful and significant. These factors culminated in the Scramble for Africa.

Knowledge of Africa increased. Numerous European explorers began to explore the continent. Mungo Parktraversed the Niger River. James Bruce travelled through Ethiopia and located the source of the Blue Nile.Richard Francis Burton was the first European at Lake Tanganyika. Samuel White Baker explored the Upper Nile. John Hanning Speke located a source of the Nile at Lake Victoria. Other significant European explorers included Heinrich Barth, Henry Morton Stanley, Silva Porto, Alexandre de Serpa Pinto, Rene Caille, Gerhard Rolfs, Gustav Nachtigal, George Schweinfurth, and Joseph Thomson. The most famous of the explorers wasDavid Livingstone, who explored southern Africa and traversed the continent from the Atlantic at Luanda to the Indian Ocean at Quelimane. European explorers made use of African guides and servants, and established long-distance trading routes were used.

Missionaries attempting to spread Christianity also increased European knowledge of Africa. Between 1884 and 1885, European nations met at the Berlin West Africa Conference to discuss the partitioning of Africa. It was agreed that European claims to parts of Africa would only be recognized if Europeans provided effective occupation. In a series of treaties in 1890–1891, colonial boundaries were completely drawn. All of sub saharan Africa was claimed by European powers, except for Ethiopia (Abyssinia) and Liberia.

The European powers set up a variety of different administrations in Africa, reflecting different ambitions and degrees of power. In some areas, such as parts of British West Africa, colonial control was tenuous and intended for simple economic extraction, strategic power, or as part of a long term development plan. In other areas, Europeans were encouraged to settle, creating settler states in which a European minority dominated. Settlers only came to a few colonies in sufficient numbers to have a strong impact. British settler colonies included British East Africa (now Kenya), Northern and Southern Rhodesia, (Zambia and Zimbabwe, respectively), and South Africa, which already had a significant population of European settlers, the Boers. France planned to settle Algeria and eventually incorporate it into the French state on an equal basis with the European provinces. Algeria's proximity across the Mediterranean allowed plans of this scale.

In most areas colonial administrations did not have the manpower or resources to fully administer the territory and had to rely on local power structures to help them. Various factions and groups within the societies exploited this European requirement for their own purposes, attempting to gain positions of power within their own communities by cooperating with Europeans. One aspect of this struggle included what Terence Rangerhas termed the "invention of tradition." In order to legitimize their own claims to power in the eyes of both the colonial administrators and their own people, native elites would essentially manufacture "traditional" claims to power, or ceremonies. As a result, many societies were thrown into disarray by the new order.

Slave Ship from the Atlantic slave trade. 

Slave were packed in the ship like cargo.

Following the Scramble for Africa, an early but secondary focus for most colonial regimes was the suppression of slavery and the slave trade. By the end of the colonial period they were mostly successful in this aim, though slavery is still very active in Africa.